
четвртак, 1. октобар 2009.
? it all means

среда, 27. мај 2009.
уторак, 3. март 2009.
узрок су звукови које производе људи активностима на мору
Environmentalists have long speculated that some cetaceans, including whales, are endangered by sonar used by advanced navies. In 2003 British and Spanish scientists suggested in Nature that sonar is connected to whale beachings and to signs that the beached whales have experienced decompression sickness. Responses in Nature the following year discounted the explanation. Mass whale beachings occur in many species, mostly beaked whales that use echolocation systems for deep diving. The frequency and size of beachings around the world, recorded over the last 1,000 years in religious tracts and more recently in scientific surveys, has been used to estimate the changing population size of various whale species by assuming that the proportion of the total whale population beaching in any one year is constant.
Despite the concerns raised about sonar which may invalidate this assumption, this population estimate technique is still popular today. Talpalar and Grossman argue that it is the combination of the high pressure environment of deep-diving with the disturbing effect of the sonar which causes decompression sickness and stranding of whales.Thus, an exaggerated startle response occurring during deep diving may alter orientation cues and produce rapid ascent.
Following public concern, the U.S. Defense department was ordered by the US circuit court in California to strictly limit use of its Low Frequency Active Sonar during peacetime. Attempts by the UK-based Whale and Dolphin Conservation Society to obtain a public inquiry into the possible dangers of the Royal Navy's equivalent (the "2087" sonar launched in December 2004) have so far failed. The European Parliament on the other hand has requested that EU members refrain from using the powerful sonar system until an environmental impact study has been carried out.
2 a & 2 j
Generally indifferent to money, you prefer to devote your efforts to enterprises that are characterized by such clichés as 'relevant' and 'meaningful'. What you do is far more important than what you are paid for doing it. Your modernity is repelled by tradition, and yet you conform to another kind of tradition that is consistent with the values of your generation.
You refuse to stay confined in a career that does not give you some degree of freedom and mobility. A nine-to-five routine would be positively crushing to your individuality. The only reason you want an education is so you can make a better contribution to society, but you must learn to be wary of people who will take advantage of you and deprive you of even basic necessities. Giving is noble, but in this case poverty is stupid. You are not likely to seek a binding partnership unless it is by agreement rather than by contract. You remember rebelling against the close confinement of your youth, and you have no intention of repeating that experience.
You are disturbed by social injustice and hope that some day you can contribute substantially to eliminating those injustices. You need to know that your life's work is serving a wide human need. Closely identified with youth in society, you try to help young people exploit their creative potentials.
& ... likely to be a conflict between a need to be externally successful, and an inner struggle to release tensions and transcend limitations. PArt of the difficulty will lie in the irregular flow of your energies, which makes it hard to generate momentum and persistence. You will feel that you should be a success, and resent any need to progress slowly in your intended direction. Suitable preparation is not an approach that really appeals to you, yet it can be this failure to lay good foundations that can destroy future success.
You need more clarity in your life. There is a spreading uncertainty within you that makes it difficult to concentrate your energies and purpose together. You are unsure of your real motivations, desires and needs; and there is no cohesive belief structure that you can use as a temporary centre. What you do feel is this frustrating tension, which inhibits your choices and options. Often you make a few steps towards manifesting an intention, makea few preliminary plans, then retreat from this, perhaps from a fear of failure or because a new idea has suddenly attracted all your attention. You have a problem in being self-disciplined and actually completing your intentions. Yet sometimes you can be very impulsive, launching into things with little thought, and suddenly waking up to discover that you have created a new problem or are in a situation from which you have to withdraw. Much energy is wasted through such thrashing about with no real idea of what you really want to do.
The energy to succeed is there, but it is locked away or dissipated through lack of direction. The frustration will remain until you release the tension through channelled intent, completing one project at a time. More self-evaluation as to your dreams and desires will help, as through clarifying those you will be able to determing the required direction that is necessary for achievement. Those tendencies towards being too idealistic and impractical may need to be moderated; and it may be that you will have to work closely with others in a co-operative manner, so that mutual disicpline and focus helps to keep you in line through a sense of group obligation and responsibility. The key is that you need to change your way of operating in order to succeed.
уторак, 10. фебруар 2009.
At a critical point
понедељак, 8. децембар 2008.
experimental features
недеља, 7. децембар 2008.
cultural balkanization that already plagues American public life
Slaughterhouse-Five explores Fate and Free Will and the illogical nature of human beings. Protagonist Billy Pilgrim is unstuck in time, randomly experiencing the events of his life, with no idea of what part he next will visit (re-live) — so, his life does not end with death; he re-lives his death, before its time, an experience often mingled with his other experiences.
Billy Pilgrim says there is no free will; an assertion confirmed by a Tralfamadorian, who says, "I've visited thirty-one inhabited planets in the universe . . . Only on Earth is there any talk of free will". The story's central conceit: most of humanity is inconsequential; they do what they do, because they must.
To the Tralfamadorians, everything simultaneously exists, therefore, everyone is always alive. They, too, have wars and suffer tragedies (they destroy the universe whilst testing spaceship fuels), but, when Billy asks what they do about wars, they reply that they simply ignore them. The Tralfamadorians counter Vonnegut's true theme: life, as a human being, only is enjoyable with unknowns. Tralfamadorians do not make choices about what they do, but have power only over what they think (the subject of Timequake). As the Narrator, Mr Vonnegut believes this theory, expounded in chapter one, "that writing an anti-war book is like writing an anti-glacier book", since both will always exist, and are both equally difficult to stop. This concept is difficult for Billy to accept, at first.
Author Vonnegut's other novels, e.g. The Sirens of Titan, suggest that the Tralfamadorians, in Slaughterhouse-Five, satirize Fatalism. The Tralfamadorians represent the belief in war as inevitable. In their hapless destruction of the universe, Vonnegut does not sympathize with their philosophy. To human beings, Vonnegut says, ignoring a war is unacceptable when we have free will.
This human illogicality appears in the climax that occurs, not with the Dresden fire bombing, but with the summary execution of a man who committed a petty theft. Amid all that horror, death, and destruction, time is taken to punish one man. Yet, the time is taken, and Vonnegut takes the outside opinion of the bird asking, "Poo-tee-weet?" The same birdsong ends the novel God Bless You, Mr. Rosewater, as the protagonist gives away his fortune to the plaintiffs of hundreds of false paternity suits brought against him — a Dada observation of human absurdityпетак, 5. децембар 2008.
sensation
A fruitful dialogue | |
Weak, transient effect: Tonight you may experience a real conflict between feelings and reason, or you may have a very fruitful dialogue about the state of your soul, either internally or with another person. In the first instance, old habits, prejudices and childhood patterns of th![]() |